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道家人物志 · 先秦 · 生平有争议

老子传统归属

《道德经》传统上归于老子。以“道”为线索,谈自然、无为、柔弱与知足,在简短章句中探讨处世与治理。

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道德经 / 15

第十五章

版本按章对照,不代表逐句校勘对应。

中文原文 / 原典;电子文本 Ching-yi Chen

观复随文注释 · 10 条

古之善為士者,微妙玄通深通幽微之理,深不可識。夫唯不可識,故強為之容勉强形容它:豫迟疑谨慎的样子兮若冬涉川渡河﹔猶兮若畏四鄰﹔儼庄重严谨兮其若客﹔渙消散、融解兮若冰之釋﹔敦厚实纯朴兮其若朴未加工的木,喻纯真﹔曠兮其若谷﹔混兮其若濁。孰能晦以理之徐明?孰能濁以靜之徐清慢慢澄清?孰能安以動之徐生?保此道者不欲盈不追求自满。夫唯不盈,故能蔽而新成。

观复随文注释 · AI 辅助独立整理,待持续人工校订。释义以本章语境为依据;存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。

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古代善于行道的人,精微玄妙、通达深远,深到难以认识。正因为难以认识,只好勉强描绘他们:谨慎啊,像冬日涉过河流;警觉啊,像顾忌四周邻近的人;庄重啊,像作客;舒散啊,像冰正在消融;质朴啊,像未经雕琢的木料;开阔啊,像山谷;浑厚啊,像混浊的水。谁能让晦暗经过调理而慢慢明朗?谁能让浑浊在静定中慢慢澄清?谁能让安定在适当活动中慢慢产生生机?保持这种道的人不求盈满。正因为不求盈满,所以能够在旧敝中不断获得新生。〔校订:本站保留“孰能晦以理之徐明”句,其他版本未必有此句。〕

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James Legge 英译 / James Legge(理雅各)

1. The skilful masters (of the Tao) in old times, with a subtle and exquisite penetration, comprehended its mysteries, and were deep (also) so as to elude men's knowledge. As they were thus beyond men's knowledge, I will make an effort to describe of what sort they appeared to be.

2. Shrinking looked they like those who wade through a stream in winter; irresolute like those who are afraid of all around them; grave like a guest (in awe of his host); evanescent like ice that is melting away; unpretentious like wood that has not been fashioned into anything; vacant like a valley, and dull like muddy water.

3. Who can (make) the muddy water (clear)? Let it be still, and it will gradually become clear. Who can secure the condition of rest? Let movement go on, and the condition of rest will gradually arise.

4. They who preserve this method of the Tao do not wish to be full (of themselves). It is through their not being full of themselves that they can afford to seem worn and not appear new and complete.

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