AI 创作示意GUANFU / zh-Hans
道德经
AI 创作示意第十六章 · 白话释义
版本按章对照，不代表逐句校勘对应。
中文原文 / 原典；电子文本 Ching-yi Chen
观复随文注释 · 8 条
致虛極让虚静达到深处，守靜篤坚实地守住宁静；笃，厚实，萬物並作一齐生长兴起，吾以觀復观察万物往复归根。夫物芸芸众多纷繁，各復歸其根。歸根曰靜，靜曰復命复归生命的根本。復命曰常恒常的规律，知常曰明。不知常，妄作凶。知常容，容乃公。公乃王，王乃天，天乃道，道乃久，沒身不殆终身不陷危困；殆读 dài。
观复随文注释 · AI 辅助独立整理，待持续人工校订。释义以本章语境为依据；存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。
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观复白话释义（AI 辅助） / 观复 · AI 辅助独立整理
【白话释义｜AI 辅助独立整理，未经人工学术审定】
把虚怀推到极处，把静定守得笃实。万物一同兴起，我从中观察它们的往复。万物纷繁生长，最后各自返回根本。返回根本叫静，静叫作回归生命的本原；回归本原叫常，认识这个常叫明。不认识常道而妄动，就会招致凶险。认识常道便能包容，包容便能公正，公正便能周全地担当，进而与天相应、与道相合。合于道便能长久，终身不陷于危险。〔校订：“王”在这里暂按公正而能统摄、担当的境界解释。〕
观复白话释义：AI 辅助依据古文独立编写，已进行文本覆盖核对，未经人工学术审定；原典来源及电子底本署名、许可见对应中文版本。 · 查看原始版本
James Legge 英译 / James Legge（理雅各）
1. The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigour. All things alike go through their processes of activity, and (then) we see them return (to their original state). When things (in the vegetable world) have displayed their luxuriant growth, we see each of them return to its root. This returning to their root is what we call the state of stillness; and that stillness may be called a reporting that they have fulfilled their appointed end.
2. The report of that fulfilment is the regular, unchanging rule. To know that unchanging rule is to be intelligent; not to know it leads to wild movements and evil issues. The knowledge of that unchanging rule produces a (grand) capacity and forbearance, and that capacity and forbearance lead to a community (of feeling with all things). From this community of feeling comes a kingliness of character; and he who is king-like goes on to be heaven-like. In that likeness to heaven he possesses the Tao. Possessed of the Tao, he endures long; and to the end of his bodily life, is exempt from all danger of decay.
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