AI 创作示意GUANFU / zh-Hans
道德经
AI 创作示意第二十章 · 白话释义
版本按章对照，不代表逐句校勘对应。
中文原文 / 原典；电子文本 Ching-yi Chen
观复随文注释 · 15 条
絕學無憂。唯之與阿恭敬应诺与简慢应答；有异解，相去幾何？善之與惡，相去若何？人之所畏，不可不畏。荒兮其未央没有尽头哉！眾人熙熙兴高采烈的样子，如享太牢牛羊猪齐备的盛大祭宴，如登春台。我獨泊兮恬淡安静的样子其未兆尚未显出欲动的迹象，如嬰兒之未孩尚不会笑。兮，若無所歸。眾人皆有餘，而我獨若遺像有所遗失。我愚人之心也哉！沌沌浑然未分的样子兮。俗人昭昭明察显耀的样子，我獨昏昏。俗人察察精细分辨的样子，我獨悶悶。澹恬静深广兮其若海，飉飘荡不定兮若無止。眾人皆有以有所用、有所凭借，我獨頑且鄙。我獨異於人，而貴食母守养万物根本之道；有异解。
观复随文注释 · AI 辅助独立整理，待持续人工校订。释义以本章语境为依据；存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。
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观复白话释义（AI 辅助） / 观复 · AI 辅助独立整理
【白话释义｜AI 辅助独立整理，未经人工学术审定】
放下使人逐末争胜的学问，便少了那种忧愁。恭敬应答与随声应和，相差多少？善与恶的分别，距离究竟多远？人们所畏惧的，也不能毫无顾忌。世事辽阔纷杂，仿佛没有尽头！众人欢欣热闹，像赴丰盛的宴席，像春天登台游赏。我独自淡泊，没有欲念萌动，像还不会笑的婴儿，仿佛无处归依。众人都有余裕，我却像有所失落。我真像愚人的心啊，浑浑沌沌。俗人明明白白，我却昏昏然；俗人精细明察，我却闷闷然。我沉静得像海，飘荡得像没有止境。众人都有所用、有所作为，我却顽钝而鄙朴。我独与众人不同，珍重从万物的母体——道——获得滋养。〔校订：底本“兮，若无所归”前疑有脱字，译文未擅补具体原字。〕
观复白话释义：AI 辅助依据古文独立编写，已进行文本覆盖核对，未经人工学术审定；原典来源及电子底本署名、许可见对应中文版本。 · 查看原始版本
James Legge 英译 / James Legge（理雅各）
1.
When we renounce learning we have no troubles. The (ready) 'yes,' and (flattering) 'yea;'— Small is the difference they display. But mark their issues, good and ill;— What space the gulf between shall fill?
What all men fear is indeed to be feared; but how wide and without end is the range of questions (asking to be discussed)!
2. The multitude of men look satisfied and pleased; as if enjoying a full banquet, as if mounted on a tower in spring. I alone seem listless and still, my desires having as yet given no indication of their presence. I am like an infant which has not yet smiled. I look dejected and forlorn, as if I had no home to go to. The multitude of men all have enough and to spare. I alone seem to have lost everything. My mind is that of a stupid man; I am in a state of chaos.
Ordinary men look bright and intelligent, while I alone seem to be benighted. They look full of discrimination, while I alone am dull and confused. I seem to be carried about as on the sea, drifting as if I had nowhere to rest. All men have their spheres of action, while I alone seem dull and incapable, like a rude borderer. (Thus) I alone am different from other men, but I value the nursing-mother (the Tao).
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