AI 创作示意GUANFU / zh-Hans
道德经
AI 创作示意第二十三章 · 白话释义
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观复随文注释 · 5 条
希言少发号令、少言说自然。故飄風疾风、旋风不終朝整个早晨;朝读 zhāo,驟雨急雨、暴雨不終日。孰為此者?天地。天地尚不能久,而況于人乎?故從事于道者,同于道在行止上与道相合﹔德者,同于德﹔失者,同于失。同于道者,道亦樂得之﹔同于德者,德亦樂得之﹔于失者,失亦樂得之。信不足焉,有不信焉。
观复随文注释 · AI 辅助独立整理,待持续人工校订。释义以本章语境为依据;存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。
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【白话释义|AI 辅助独立整理,未经人工学术审定】
少些人为言说,顺其自然。狂风不会刮满整个早晨,暴雨不会下满一整天。是谁使它们这样?天地。连天地所兴起的猛烈变化都不能长久,何况人呢?所以从事于道的人与道相合,体行德的人与德相合,走向失落的人与失落相合。与道相合,道也乐于接纳他;与德相合,德也乐于接纳他;与失落相合,失落也随之而至。诚信不足,就会出现不信任。〔校订:“失”及相关复句存在版本与义理分歧,此处依本站字面关系暂释。〕
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1. Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
2. Therefore when one is making the Tao his business, those who are also pursuing it, agree with him in it, and those who are making the manifestation of its course their object agree with him in that; while even those who are failing in both these things agree with him where they fail.
3. Hence, those with whom he agrees as to the Tao have the happiness of attaining to it; those with whom he agrees as to its manifestation have the happiness of attaining to it; and those with whom he agrees in their failure have also the happiness of attaining (to the Tao). (But) when there is not faith sufficient (on his part), a want of faith (in him) ensues (on the part of the others).
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