AI 创作示意GUANFU / zh-Hant
道德经
AI 创作示意第二章
版本按章对照，不代表逐句校勘对应。
中文原文 / 原典；电子文本 Ching-yi Chen
观复随文注释 · 7 条
天下皆知美之為美，斯于是、就惡矣﹔皆知善之為善，斯不善矣。故有無相生，難易相成，長短相形互相比较而显现，高下相傾互相依存、倾向，音聲相和，前後相隨。是以聖人處「無為不以私意强行干预」之事，行「不言」之教。萬物作焉在这里生长兴起而不辭，生而不有，為而不恃不自恃其功，功成而弗居不占据功劳；弗，不。夫唯弗居，是以不去。
观复随文注释 · AI 辅助独立整理，待持续人工校订。释义以本章语境为依据；存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。
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观复白话释义（AI 辅助） / 观复 · AI 辅助独立整理
【白话释义｜AI 辅助独立整理，未经人工学术审定】
天下都认定某种样子是美，丑的分别也就随之出现；都认定某种行为是善，不善的分别也就随之出现。所以，有与无相互生发，难与易相互形成，长与短相互比较，高与低相互依存，音与声相互协调，前与后相互跟随。因此圣人以不强行干预的方式处事，以不靠言辞强加的方式教导。万物兴起，他不加阻拒；生养它们，却不据为己有；有所作为，却不自恃；事情成功，却不占据功劳。正因为不占有功劳，功绩反而不会离开他。
观复白话释义：AI 辅助依据古文独立编写，已进行文本覆盖核对，未经人工学术审定；原典来源及电子底本署名、许可见对应中文版本。 · 查看原始版本
James Legge 英译 / James Legge（理雅各）
1. All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful, and in doing this they have (the idea of) what the want of skill is.
2. So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.
3. Therefore the sage manages affairs without doing anything, and conveys his instructions without the use of speech.
4. All things spring up, and there is not one which declines to show itself; they grow, and there is no claim made for their ownership; they go through their processes, and there is no expectation (of a reward for the results). The work is accomplished, and there is no resting in it (as an achievement).
The work is done, but how no one can see; 'Tis this that makes the power not cease to be.
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