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道德经

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道家人物志 · 先秦 · 生平有争议

老子传统归属

《道德经》传统上归于老子。以“道”为线索,谈自然、无为、柔弱与知足,在简短章句中探讨处世与治理。

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道德经 / 52

第五十二章

版本按章对照,不代表逐句校勘对应。

中文原文 / 原典;电子文本 Ching-yi Chen

观复随文注释 · 8 条

天下有始,以為天下母比喻根本之道。既得其母,以知其子比喻从根本生出的万物,復守其母,沒身不殆。塞其兌开口、孔窍,此处指欲念入口,閉其門,終身不勤不劳苦。開其兌,濟其事增益、推动纷繁的事务,終身不救。見小察见细微曰明,守柔曰強。用其光,復歸其明,無遺身殃祸害﹔是為習常守习恒常之道;有异文。

观复随文注释 · AI 辅助独立整理,待持续人工校订。释义以本章语境为依据;存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。

公有领域;Project Gutenberg 电子书使用条款随来源全文保留 · 查看原始版本

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【白话释义|AI 辅助独立整理,未经人工学术审定】

天下有一个起始,可以看作天下的母体。认识母体,便可认识由它生出的事物;认识这些事物之后,再守住母体,终身就不至于危险。堵住逐欲的出口,关闭纷扰的门户,终身便不劳困。敞开逐欲的出口,增添纷杂的事务,终身也难以救济。能看见细微,叫明;能守住柔弱,叫强。运用内在的光,又回归自身的明,不给自身留下祸殃,这就是修习恒常的道。〔校订:“兑”“门”暂取感官与欲望门户之义。〕

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James Legge 英译 / James Legge(理雅各)

1. (The Tao) which originated all under the sky is to be considered as the mother of them all.

2. When the mother is found, we know what her children should be. When one knows that he is his mother's child, and proceeds to guard (the qualities of) the mother that belong to him, to the end of his life he will be free from all peril.

3. Let him keep his mouth closed, and shut up the portals (of his nostrils), and all his life he will be exempt from laborious exertion. Let him keep his mouth open, and (spend his breath) in the promotion of his affairs, and all his life there will be no safety for him.

4. The perception of what is small is (the secret of) clear-sightedness; the guarding of what is soft and tender is (the secret of) strength.

5.

Who uses well his light, Reverting to its (source so) bright, Will from his body ward all blight, And hides the unchanging from men's sight.

公有领域;Project Gutenberg 电子书使用条款随来源全文保留 · 查看原始版本

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