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道德经

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道家人物志 · 先秦 · 生平有争议

老子传统归属

《道德经》传统上归于老子。以“道”为线索,谈自然、无为、柔弱与知足,在简短章句中探讨处世与治理。

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道德经 / 63

第六十三章

版本按章对照,不代表逐句校勘对应。

中文原文 / 原典;电子文本 Ching-yi Chen

观复随文注释 · 7 条

為無為,事無事以不妄生事为原则,味無味体味恬淡。大小多少把小事看重、把少事看多;有异解,報怨以德。圖難谋划难事于其易,為大于其細。天下難事,必作于易,天下大事,必作于細。是以聖人終不為大,故能成其大。夫輕諾轻易许诺必寡信难以守信,多易把许多事看得过易必多難。是以聖人猶難之,故終無難矣。

观复随文注释 · AI 辅助独立整理,待持续人工校订。释义以本章语境为依据;存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。

公有领域;Project Gutenberg 电子书使用条款随来源全文保留 · 查看原始版本

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【白话释义|AI 辅助独立整理,未经人工学术审定】

以不妄为的方式作为,以不滋事的方式办事,体味淡而无味的境界。把小事看重,把少量看重,以德回应怨恨。谋划困难的事情,要从尚且容易的时候着手;做大事,要从细小之处着手。天下难事必从易处做起,天下大事必从细处做起。因此圣人始终不自逞做大事,却能成就大事。轻率许诺必定少有信用,把太多事情看得容易,必定遇到很多困难。因此圣人总认真看待困难,最终反而不至于陷于难局。〔校订:“大小多少”也有不同断句与训释,此处取重小重少之义。〕

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James Legge 英译 / James Legge(理雅各)

1. (It is the way of the Tao) to act without (thinking of) acting; to conduct affairs without (feeling the) trouble of them; to taste without discerning any flavour; to consider what is small as great, and a few as many; and to recompense injury with kindness.

2. (The master of it) anticipates things that are difficult while they are easy, and does things that would become great while they are small. All difficult things in the world are sure to arise from a previous state in which they were easy, and all great things from one in which they were small. Therefore the sage, while he never does what is great, is able on that account to accomplish the greatest things.

3. He who lightly promises is sure to keep but little faith; he who is continually thinking things easy is sure to find them difficult. Therefore the sage sees difficulty even in what seems easy, and so never has any difficulties.

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