AI 创作示意GUANFU / zh-Hant
道德经
AI 创作示意第六十二章
版本按章对照，不代表逐句校勘对应。
中文原文 / 原典；电子文本 Ching-yi Chen
观复随文注释 · 8 条
道者萬物之奧深藏之处、庇护所。善人之寶，不善人之所保。美言可以市尊换取尊重；市，求取，美行可以加人使人受益，或指超越他人。人之不善，何棄之有？故立天子，置三公古代最高辅政官职的总称，雖有拱璧双手合抱的大璧以先駟馬四匹马驾的车，不如坐進此道安坐进献道的道理。古之所以貴此道者何？不曰求以得，有罪以免有过者借修道得以改免耶？故為天下貴。
观复随文注释 · AI 辅助独立整理，待持续人工校订。释义以本章语境为依据；存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。
公有领域；Project Gutenberg 电子书使用条款随来源全文保留 · 查看原始版本
欢迎引用本站资源，分享道家与道教文化。引用时请注明出处“观复”，并附上所引用内容的原始页面链接，方便读者查阅。
观复白话释义（AI 辅助） / 观复 · AI 辅助独立整理
【白话释义｜AI 辅助独立整理，未经人工学术审定】
道是万物深藏依托的所在，是善人的珍宝，也是不善人可以寻求庇护的地方。美好的言辞可以换来尊重，美好的行为可以增益于人。人虽有不善，又为什么要把他抛弃呢？所以即使举行立天子、置三公的大礼，以大块玉璧配上四匹马的厚礼，也不如恭敬献上道。古人为什么珍重道？不正是求它可以有所得，有过错可以获得改过与解脱的机会吗？因此道为天下所珍贵。
观复白话释义：AI 辅助依据古文独立编写，已进行文本覆盖核对，未经人工学术审定；原典来源及电子底本署名、许可见对应中文版本。 · 查看原始版本
James Legge 英译 / James Legge（理雅各）
1.
Tao has of all things the most honoured place. No treasures give good men so rich a grace; Bad men it guards, and doth their ill efface.
2. (Its) admirable words can purchase honour; (its) admirable deeds can raise their performer above others. Even men who are not good are not abandoned by it.
3. Therefore when the sovereign occupies his place as the Son of Heaven, and he has appointed his three ducal ministers, though (a prince) were to send in a round symbol-of-rank large enough to fill both the hands, and that as the precursor of the team of horses (in the court-yard), such an offering would not be equal to (a lesson of) this Tao, which one might present on his knees.
4. Why was it that the ancients prized this Tao so much? Was it not because it could be got by seeking for it, and the guilty could escape (from the stain of their guilt) by it? This is the reason why all under heaven consider it the most valuable thing.
公有领域；Project Gutenberg 电子书使用条款随来源全文保留 · 查看原始版本
我的书签（此浏览器）
还没有书签。