AI 创作示意GUANFU / zh-Hans
道德经
AI 创作示意第十三章 · 白话释义
版本按章对照，不代表逐句校勘对应。
中文原文 / 原典；电子文本 Ching-yi Chen
观复随文注释 · 5 条
寵辱受宠与受辱若驚，貴大患若身重视大患如重自身；句义有异解。何謂寵辱若驚？寵為下受宠者处于依附、卑下地位，得之若驚，失之若驚，是謂寵辱若驚。何謂貴大患若身？吾所以有大患者，為吾有身，及吾無身不执着于自身，不指毁伤身体，吾有何患？故貴以身為天下，若可寄天下把天下托付给他﹔愛以身為天下，若可托天下。
观复随文注释 · AI 辅助独立整理，待持续人工校订。释义以本章语境为依据；存在异说或底本疑讹的地方另作提示。原文及版本来源保留如下。
公有领域；Project Gutenberg 电子书使用条款随来源全文保留 · 查看原始版本
欢迎引用本站资源，分享道家与道教文化。引用时请注明出处“观复”，并附上所引用内容的原始页面链接，方便读者查阅。
观复白话释义（AI 辅助） / 观复 · AI 辅助独立整理
【白话释义｜AI 辅助独立整理，未经人工学术审定】
受到宠爱或遭到羞辱，都使人惊惧；把重大的忧患看得如自身一样切近。什么叫宠辱都惊惧？依赖宠爱便处于低下地位，得到时惊惧，失去时也惊惧，这就是宠辱若惊。什么叫大患切近自身？我所以有大的忧患，是因为执著于这个自我；假如不再执著自我，又会有什么这样的忧患？所以，珍重自身而不轻率以之换取天下的人，可以托付天下；爱惜自身而不以天下利益损害生命的人，可以承担天下的重任。〔校订：“贵大患若身”及末两句历来有不同断句与解释，此处侧重珍重生命、不轻身逐利。〕
观复白话释义：AI 辅助依据古文独立编写，已进行文本覆盖核对，未经人工学术审定；原典来源及电子底本署名、许可见对应中文版本。 · 查看原始版本
James Legge 英译 / James Legge（理雅各）
1. Favour and disgrace would seem equally to be feared; honour and great calamity, to be regarded as personal conditions (of the same kind).
2. What is meant by speaking thus of favour and disgrace? Disgrace is being in a low position (after the enjoyment of favour). The getting that (favour) leads to the apprehension (of losing it), and the losing it leads to the fear of (still greater calamity):—this is what is meant by saying that favour and disgrace would seem equally to be feared.
And what is meant by saying that honour and great calamity are to be (similarly) regarded as personal conditions? What makes me liable to great calamity is my having the body (which I call myself); if I had not the body, what great calamity could come to me?
3. Therefore he who would administer the kingdom, honouring it as he honours his own person, may be employed to govern it, and he who would administer it with the love which he bears to his own person may be entrusted with it.
公有领域；Project Gutenberg 电子书使用条款随来源全文保留 · 查看原始版本
我的书签（此浏览器）
还没有书签。