AI 创作示意GUANFU / zh-Hans
道德经
AI 创作示意第三十一章 · 白话释义
版本按章对照，不代表逐句校勘对应。
中文原文 / 原典；电子文本 Ching-yi Chen
观复随文注释 · 8 条
夫佳兵精良的兵器；有异文者，不祥之器带来凶祸的工具，物或惡之，故有道者不處。君子居則貴左以左为尊，指当时礼制，用兵則貴右以右为尊，指凶事礼位。兵者不祥之器，非君子之器，不得已而用之，恬淡安静克制為上。勝而不美不以胜利为值得夸耀的美事，而美之者，是樂殺人。夫樂殺人者，則不可得志于天下矣。吉事尚左，凶事尚右。偏將軍副将居左，上將軍居右，言以喪禮處之用哀悼的态度对待战争。殺人之眾，以悲哀泣之，戰勝以喪禮處之。
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观复白话释义（AI 辅助） / 观复 · AI 辅助独立整理
【白话释义｜AI 辅助独立整理，未经人工学术审定】
精良的兵器是不祥的器物，众人往往厌恶，所以有道的人不以之为常用之物。君子平常尊左，用兵时尊右。兵器是不祥之物，不是君子乐用的东西；不得已使用，也以平静克制为上。战胜不值得夸美；夸美战争，就是以杀人为乐。以杀人为乐的人，不能在天下实现良好志向。吉事尊左，凶事尊右；偏将军居左，主将居右，是说要按丧礼看待战争。杀死众多人，应当悲哀哭悼；即使战胜，也应当以丧礼对待。
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James Legge 英译 / James Legge（理雅各）
1. Now arms, however beautiful, are instruments of evil omen, hateful, it may be said, to all creatures. Therefore they who have the Tao do not like to employ them.
2. The superior man ordinarily considers the left hand the most honourable place, but in time of war the right hand. Those sharp weapons are instruments of evil omen, and not the instruments of the superior man;—he uses them only on the compulsion of necessity. Calm and repose are what he prizes; victory (by force of arms) is to him undesirable. To consider this desirable would be to delight in the slaughter of men; and he who delights in the slaughter of men cannot get his will in the kingdom.
3. On occasions of festivity to be on the left hand is the prized position; on occasions of mourning, the right hand. The second in command of the army has his place on the left; the general commanding in chief has his on the right;—his place, that is, is assigned to him as in the rites of mourning. He who has killed multitudes of men should weep for them with the bitterest grief; and the victor in battle has his place (rightly) according to those rites.
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